By Sergei Prozorv
Tracing how the good judgment of inoperativity works within the domain names of language, legislation, historical past and humanity, Agamben and Politics systematically introduces the basic suggestions of Agamben's political suggestion and a seriously translates his insights within the wider context of latest philosophy.
Agamben's commentators and critics are likely to concentrate on his strong critique of the Western political culture within the Homo Sacer sequence. yet this slim concentration serves to vague the final constitution of Agamben's political idea, that's neither unfavourable nor severe yet affirmative. Sergei Prozorov brings out the affirmative temper of Agamben's political proposal, targeting the concept that of inoperativity, which has been primary to Agamben's paintings from his earliest writings.
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Additional info for Agamben and Politics: A Critical Introduction (Thinking Politics)
Is this political thought or, more precisely, how is this thought political? How is it capable of intervening in the more conventionally defined political sphere and what effects does its intervention produce? In the following chapters we shall consider precisely these questions. We shall begin by outlining a general logic of comic politics, which consists in rendering apparatuses of government inoperative, and elucidating the idea of inoperativity with a series of paradigms. We shall then trace the operation of this logic in the four key domains of Agamben’s work: language, statehood, history and life, demonstrating the persistence of the same logic in these different domains.
After all, our knowledge of human and other beings is entirely dependent on a myriad of apparatuses that constitute them in various positive ways and it is very difficult to imagine what a living being ‘as such’, devoid of any positive predicates, might be. Yet this is precisely the task that Agamben’s entire philosophical project sets itself. Starting from the 1970s Agamben has attempted to elucidate this figure in various domains and contexts and in this book we shall trace his account of a life beyond the apparatuses in the domains of language, statehood, history and humanity.
Vatter 2008: 63). Yet, despite ultimately returning to one’s place, the beggar arguably travels quite a long way, assuming the sovereign power of a king and then losing the possibility of its exercise, ultimately ending up in the position of the opposite of the sovereign, with the consolation 25 agamben and politics prize of the shirt. What is formed in these travels is what Agamben terms a ‘zone of indistinction’ between sovereign and rabble, which for him is the mark of a truly messianic politics.
Agamben and Politics: A Critical Introduction (Thinking Politics) by Sergei Prozorv